|But we do know a few things. Carbondating performed in 2009, for instance, pins the manuscript’s creation to between 1404 and 1438 A.D. with 95% confidence. Even so, recorded history only caught up with the manuscript some 150 to 200 years later, in the court of Holy Roman Emperor King Rudolf II, who reigned over Italy and Germany from 1576 to 1612. It’s believed that after the manuscript left Rudolf’s court, it floated between a royal pharmacist, an alchemist, a Bohemian doctor, a professor of mathematics in Rome and multiple Jesuit libraries (where it survived two suppressions) over the course of 300 years, before being sold by the Jesuits to a Polish revolutionary-turned-book-antiquarian by the name of Wilfred Voynich.
That was in 1912. Increasingly fascinated with the document, Voynich contacted experts in paleography, anatomy, history and cryptography, none of whom could shed much light. Voynich assumed, as did many since the time of Rudolf II, that the manuscript was a ciphered work of Roger Bacon, a 13th-century friar and early advocate of the scientific method whose achievements were so renown that he earned the nickname “miracle doctor.” But subsequent research—including that 2009 carbon dating—strongly suggests Bacon isn’t behind the codex.
In fact, much of the research yielded no new understanding at all. During the final days of WWII, William F. Friedman, who led the team that deciphered Japan’s Angōki B-kata encryption machine, codenamed “Purple,” threw a team of military code-breakers at the Voynich as a project to pursue in their spare time. Friedman supposed the script was an early form of constructed language. But after three decades of on-and-off attempts, Friedman threw up his hands and declared the manuscript impossible to crack.
To this day, the most fundamental questions remain unanswered. If the codex contains a bonafide language—that is, if its characters aren’t just gobbledygook—is it an organic language? A constructed language? A ciphered language? Does the text have anything at all to do with the pictures? Certain characters seem to resemble the roman a, c, m, n, o, and i, while others resemble Arabic numbers and still others resemble Latin abbreviations, alchemical symbols and early Renaissance ciphers.
And there’s another possibility: what if, at its core, the document was a deception? The manuscript’s impregnability has caused more than one expert to entertain the thought. In 1995, medieval herbs expert Sergio Toresella dated the manuscript to about 1460, but suggested its content was intended to impress the clientele of a medieval quack.
Yet even if you set aside the special resources and skills it would’ve taken to create such a document back then, it seems rather elaborate for a medieval con. Contemporary analysis finds distinct vocabularies among the book’s six sections—believed to represent botanical, biological, cosmological, astronomical, pharmaceutical and recipe specializations—with certain words that never cross between sections. Researchers have also found that the Voynich script follows key patterns of natural languages—including Zipf’s Law, which states that the most common word of a typical language appears roughly twice as frequently as the second-most common word; about three times as frequent as the third-most common word; and so on.
In 2003, Gordon Rugg proposed a hoax theory distinct from Toresella’s: that the Voynich could be a gibberish document originally created to bilk Rudolf II, an avid collector willing to spend gold on strange artifacts and ephemera. But in 2014, professor Stephen Bax of the University of Bedfordshire claimed to have deciphered several words following the proper names of five suspected or fully identifiable plants and the Taurus constellation, at the very least strongly suggesting it’s not just random nonsense.
Bax suspects the Voynich is a compendium of botany and astrology much like “Royal 19 C I”—a 14th-century natural encyclopedia held by the British Library. Less rigor-bound observers, naturally, hope it contains some transcendental knowledge, perhaps the work of an alien civilization. Others think it’s merely a glimpse into the mind of a madman.
Though the Beinecke library won’t show the physical manuscript to just anyone—applicants need a substantive research proposal and library approval—it has published high-definition facsimiles of every page online, meaning anyone can take a hand at cracking the document from their kitchen table.
Among the aims and ambitions of those poring over the Voynich today, there’s at least one objective unlike the rest. Hannah Lash, the New Haven Symphony Orchestra’s composer-in-residence, isn’t trying to translate the ink-and-vellum tome—not into English, anyway. Instead, she’s trying to make a symphony from it. The piece’s first movement, “Herbal,” debuted in New Haven on October 1, and on December 8 the NHSO announced it had received a $20,000 grant from the National Endowment for the Arts to support the “Lash/Voynich Project.” Movement two, “Astronomical,” is set to premiere in the spring of 2016; the next, “Biological,” the following fall; and the entire symphony, along with the final movement, “Cosmological,” in the first half of 2017.
And music, at least, is a language most of us can understand.